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Why Matthias?

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Pastor Souksamay K. Phetsanghan

February 16, 202

Text: Acts 1:15, 21-26 (EHV)                        

Theme: Why Matthias?

Grace and peace to you from him who is, and who was, and who is to come. – Rev. 1:4

Dear fellow Christians,

Do you remember Matthias, the apostle? If you don’t, don’t worry. There is a pretty good reason why you might not remember him. For you see, we know absolutely nothing else about him, except what we hear in Acts 1, today’s sermon text. That is literally it. We don’t know about his parents. We don’t know his hometown. We don’t have any words of his recorded in Scripture. We hear about how he is added to the number of apostles, and then he fades from Scripture and we never hear of him again. So then if you didn’t remember who Matthias was, you really can’t be blamed for it. But that is exactly what we will do today: remember Matthias. For February 24 is the day set aside in the Church to remember him. Today we will ask ourselves the question: why Matthias? That is: Why remember him? Why remember someone who has such a small role in Scripture?

Where we are in Scripture and in the life of the Church is shortly after Jesus ascended back to heaven. The 11 apostles, not 12, saw Jesus ascend back to heaven, and then they went back to Jerusalem to join with the other believers. Peter seems to be the natural leader of this group, for what do we hear in v.15? “In those days Peter stood up among the believers (a group numbering about a hundred and twenty)” (v.15) So after Jesus has ascended into heaven, there are about 120 believers, they are all gathered together here in Acts, chapter 1. Among these 120 people are the 11 apostles, Mary the mother of Jesus, and Jesus’ very own earthly half-brothers. Peter stands up among this group of 120 and says that someone needs to be added to the apostles to replace Judas, who betrayed Jesus, and then later killed himself. Their number of apostles needs to be 12 again. Or as Peter puts it in v. 21-22 …

“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” (v.21-22) To be added to the apostles, Peter lays out the criteria for what they want in an apostle. The first criteria: it has to be a guy who has been with the believers the whole time, from when Jesus was baptized to when he ascended into heaven. That all makes sense, doesn’t it? It has to be a guy who knows Jesus, who knows what has been going on these past 3 years. It has to be someone who has seen Jesus, seen him preaching, teaching, performing miracles. This guy needs all of that to be able to do the second criteria: to be a witness alongside the other 11 apostles, to be a witness of Jesus’ resurrection. For that is what Jesus left his apostles and all the believers here to do. So after the two criteria are laid out, what do we hear? There are two guys who fit these two criteria.

“So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias.” (v.23) This actually sounds a lot like a call meeting, doesn’t it? You have what you want the new pastor or teacher or staff minister to do, or what skills they should have, or what knowledge they should possess. You have your criteria for the new person. Then, for us, we go to our synod with our criteria and then they give us a list of people that can fit that description and fill that need. The 120 believers have their criteria and then they have 2 guys, who fit that criteria: Joseph and Matthias. Then much like a call meeting, the believers pray to God and say in v 24-25.

“Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.” (v.24-25) In this prayer, we have that all important reminder when it comes to call meetings and a call to be a pastor or teacher or staff minister. It is that reminder that this call is from the Lord. The ministry: being a witness, being a pastor, teacher, or staff minister, is from the Lord. It is his church and he puts people into his church where and when he wants them. This prayer reminds us of that working together in the call: the 120 believers know what they want in an apostle, and the Lord will provide such a person. And in their case, the Lord provides in a unique way. The last verse for today, verse 26.

“Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.” (v.26) This is not what we do in our call meetings today. So it might sound odd or strange to us. But this was a common thing, coming out of OT Jewish customs. The high priest had a special part of their clothing called the Urim and Thummim (Ex 28:30; Lev 8:8, Num 27:21). The Urim and Thummim were part of the priestly clothes that the high priest would wear. We don’t know exactly how it worked, but the high priest could ask a question of the Lord and then use the Urim and Thummim to get an answer from the Lord. So similarly, the 120 believers asked a question of the Lord, they used this casting lots to get an answer, and the lot settled on Matthias. He gets added to the apostles, and then promptly he fades from the pages of Scripture. We have such a detailed description of how he is added to the apostles, but then we never hear of him again. Why? Why Matthias? Why remember him? Why remember someone who has such a small role in Scripture? Why does Scripture spend so much time on him becoming an apostle, but not what he did as apostle? Why are we spending a whole sermon on him?

II. Maybe there are two things that I would like us to remember when it comes to remembering Matthias. The two things are two ways to answer that question: Why Matthias?

1. Why Matthias? We have in this one account, a call meeting. You have had plenty of call meetings. I do quite a bit of guest preaching and so have also been involved in plenty of call meetings, even leading some of them. And this one account from Scripture, reminds us that in those call meetings, the Lord is in control. He is the Creator of all things. It is his Church. We pastors, teachers, and staff ministers, he lets us serve in that Church. He places us where he wants us. When we get calls to other places in his Church, he is there also guiding and helping us. When someone gets a call, when I get a call, I always try to remember this advice that I got years ago now. “Don’t consider, if you leave, how will the place you currently serve get along without you. That is the Holy Spirit’s business. Don’t’ consider how the place to which you have been called, how can they possibly survive unless you take the call.  If you do not accept the call, the Holy Spirit will continue to take care of them. When you have a call, think as a steward. How can your talents best serve the Lord at the present time? Think kingdom, not congregation. Think only of how your talents can best be applied to the Lord’s work today.” So why Matthias today? Matthias is a reminder for our call meetings, present and future: the Lord is in control. The second answer.

2. Why Matthias? This second answer to why Matthias can apply to all of us. For such a question could be asked about us. Why us? Why were we chosen to be believers? Most of us won’t have accounts written down about how we came to faith. Unlike Peter or Paul, most of us won’t have books written about what we did as believers. Most of us will be closer to Matthias. Our Lord brings us to faith. We quietly live our life of faith without anyone noticing or maybe even caring … but God notices, God cares. We may not know what Matthias did as an apostle … people may never know what you do as a believer … but God knows. God sees. God is served by it. So why Matthias? Matthias is another reminder for all of us: to keep being a believer.

Today in Matthias we get the first reminder that our Lord is in control of the call: when and where his servants will serve him in his Church. Today in Matthias we also get this second reminder: we are Matthias. People may never know who we are or what we did as believers, and that is fine. We still keep doing that. We keep being believers. We keep being witnesses to our Lord’s resurrection, until he comes again, until we join Matthias and all the other believers, known and unknown, until we all join our Lord in his heavenly home. AMEN.

The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. AMEN.

“Chosen!”

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Author: Pastor Horton

Passage: Jeremiah 1:4-10

Date: February 2, 2025

There was a commercial a few years ago which took place in a baseball dugout.  The team, made up of community adults were watching their at-bat play out.  The coach says, “we need a clutch hit”, and looks down the row of men on the bench and calls out a name: “Derek.”  And an average athlete with an unkept appearance jumps up  – albeit surprised that he is one called upon in this moment.  The coach clarifies, and pointing behind the man says, “Derek….Jeter.”  And the Hall of Fame Yankee shortstop, hero to some, with 14 All Star Games and 5 World Series Rings stands up behind him ready to score the needed run…and does.  Whoops.  That’s the one the coached wanted – that’s the chosen one.

It’s a short commercial but one we can relate to because we have maybe been that child on the playground wanting to get picked – or have wanted to be the one chosen for special academic recognition – or chosen for an artistic award.  And simply as social human beings we long for acceptance and want to be chosen as one of the team with equal respect among our friends, our family, and our peers.  But what about when it comes to being chosen by God? 

We may know some of the Bible stories with “chosen ones,” those heroes of faith.  We hold them in high regard, and rightly so.  The things they endured.  The crosses they carried – both figuratively and literally.  The times and places in which they served.  And, over and above all that, the confidence with which they stood . . . firm and unmoved.  Rightly, they hold the title: “hero.” 

But remember also what some of them endured as “chosen” ones of God.  Hebrews 11:36-38 tells us that, “Still others experienced mocking and lashes, in addition to chains and imprisonment.  They were stoned; they were sawed in two; they were tempted; they were killed with the sword; they went around in sheepskins and goatskins, needy, afflicted, and mistreated.  The world was not worthy of them as they wandered in deserts and mountains and caves and holes in the ground.”  And yikes!  Who would want to be chosen for any of that!?!

Even though his name doesn’t appear in that chapter, Jeremiah is for us, a deserving “hero of faith.”  His steady proclamation of God’s Word and warning took place over the reign of a number of kings who drifted with the people away from God and away from repentance before God.  For his steadfastness, Jeremiah would be threatened, imprisoned, and call a national traitor.  And this morning, our lesson takes us all the way back to his calling.  We see him as the Derek-Jeter hero type, but he may have initially been feeling like more of the bum on the bench.  How could Jeremiah serve as he did?  Where did Jeremiah’s confidence come from?  And like him, we also have been chosen by the same Lord God to speak for him and to represent him in this world.  We find an answer in this account of Jeremiah, for our confidence comes from what the LORD did, what He does, and what He will do.  Our reading highlights this.  It beings:

“The word of the Lord came to me.  Before I formed you in the womb, I knew you, and before you were born, I set you apart.  I appointed you to be a prophet to the nations.”  Perhaps the first thing we need to note is that, in grace, the LORD came to Jeremiah – that’s important.  This prophet wouldn’t be chosen by his own selection.  He didn’t discover the word of the Lord by meditation and breathing exercises.  He didn’t suddenly find himself learning gospel promises while out on a walk one day in nature’s cathedral.  Nor did he empower himself to be this hero – taking a stand before the kingdom and its rulers.  Rather a quick glance and we find Jeremiah to be somewhat of an outcast at work during the Babylonian Captivity, Judah’s low-point, and, most likely, was an eye-witness to the destruction of Jerusalem and the temple.

And yet, in the midst of national turmoil and tyrants, the LORD taps an unlikely hero on the shoulder through his Word and says, “I know you.  Jeremiah, I have set you apart and I am going to use you for my purpose to accomplish my will.  Jeremiah, your confidence cannot be in yourself; but it has to be in what I’ve already done.”  God knew his past – all of it.  God knew him even as a cute little baby.  But God knew him even before that. 

What a great reminder!  You are not a cosmic accident.  You are not subject to the random events of the world and the universe.  You are not living as one adrift upon the blustery winds of life.  God knew you, like he knew Jeremiah, from well before your birth.  God cared dearly for you even back then.  God formed you as one uniquely and wonderfully made.  And God placed you into this time and place, he gave you the precious gospel of salvation, and he gives you purpose within his good will for you.  No matter your age or your issues or your hesitations: That is incredible!  And that is special!  And that is gracious!

But while we’re speaking about our hesitations about being chosen by God, hero-of-faith Jeremaih’s response: “But I said, “Ah, Lord God!  I really do not know how to speak!  I am only a child!”  (And yes, there really is a Hebrew word for the interjection “ah-hah”).  Jeremiah may have been born into a priestly line but calls himself “a child” – a word used for one young enough to not yet have a profession or fully know yet what direction they would go in life.  And now, God would give him this life at this time and in this place to these people?  “Ah-hah.”  Sounds like the response of other prophets God chose like Moses in Exodus 3 and Gideon in Judges 6.  Jeremiah’s self-concern is familiar, “I’m not quite ready for this yet.”

And perhaps, this seems to be where our similarity to Jeremiah is amplified.  As sinners, we tend to make excuses to what our God commands.  And, often times, our excuses shift the focus from His Words to our feelings.  He says to each of us, “Go and make disciples.”  We say, “well, I kind of feel like someone else is probably more qualified.”  He says, “make disciples of all nations.”  We say, “but that might make me feel pretty uncomfortable.”  He says, “baptize them in the name of the Father and of the Son and of the Holy Spirit.”  We think, “maybe there’s an easier way to attract new members other than by using the Means of Grace.”  He says, “teaching them to obey everything I have commanded you.”  And we say, “I mean, everything?  I don’t know if I’m ready or willing to be chosen by God for this!”  Wow.  How embarrassing!  In sin, we turn inward and make it about ourselves and hide behind our feelings; and at times want to cut the rope ourselves and be adrift from the challenges which come with of God and his Word.

But look at how our God responds to our feelings of inadequacy and doubt.  “The Lord said to me, “Do not say, ‘I am only a child.’  You must go to everyone to whom I send you and say whatever I command you. Do not be afraid of them, because I am with you, and I will rescue you, declares the Lord.”  God says, “It is I, the great the ‘I Am’ who makes you chosen!”  The LORD redirects Jeremiah’s focus from what the prophet can’t do to what God continues to do!  Because it is he who gives the word of salvation to us and there remain people who still need to know about Jesus.  People in Jeremiah’s day and in ours still need to understand that sin separates, sin kills, and sin condemns.  People then and now who need to know what the God of free and faithful love did and still does!

And what does he do with you and me?  He calls us off the bench and to get into the game – into this life and these times with purpose.  He says, “My child, you have nothing to fear!  I am with you.”  And then he sets your heart on the cross as proof.  For God knew you – and he knew how to save you through Christ Jesus.  He is one who wiped every sin away there at the cross.  He is the one who rules and reigns and promises to go with you and to help you.  His promises are certain in an uncertain world.  And that’s your confidence. 

Even if, as it was for those other heroes of faith, things get unpleasant or downright dangerous.  Our final verses tell us, “Then the Lord stretched out his hand and touched my mouth.  The Lord said to me: There!  I have now placed my words in your mouth.  Look, today I appoint you over nations and kingdoms to uproot and to tear down, to destroy and to overthrow, to build and to plant.”  We fear not for we, for like Jeremiah, have been chosen to be equipped with God’s words.  And when God wields his word, it is powerful and effective – greater than the strongest of nations.  And that powerful Word he gives to you, even if we are simply unsure of ourselves. 

And since we have his words of salvation in Christ, and we therefore have life with God.  Life through the forgiveness of sins.  Life through the new creation that we are in Christ.  And life with our Lord in heaven one day.  Dear fellow heroes of faith, through his Word God has made you an all-star on his team.  You have his precious gospel to live and to share and to rejoice over – come what may.   For you have been chosen by God.  And his gospel will win more chosen souls still.  Go with God confidently every step of life’s way.  Amen.

God’s Motto of Mercy

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Author: Pastor Horton

Date: January 26, 2025

Passage: Luke 4:16-30

“Forward!” that is the motto here for the State of Wisconsin.  And it’s a good one.  Cities have mottos.  Where I first served in rural Minnesota there were some unique ones out there, like “Home of the Rollie Bollies.”  And “The smallest polka town in America.”  And where I served, in Morton, MN, it was known as “The Oldest Story in North America.”  A bold claim, but one evolution made as rainbow granite deposits supposedly were some of the older rocks.  We know they all dated back to creation.  States have mottos.  Alaska’s is “North to the Future.”  New York’s “Ever Upward.”  And Virginia?  Perhaps said in Latin by John Wilkes Booth after assassinating Abraham Lincoln, jumping onto the stage at Ford’s Theater, and injuring his leg “Thus Always to Tyrants.”  History has viewed his opinion differently regarding Lincoln.

Did you know that today in our reading Jesus shares with us God’s Motto of Mercy?  It was a motto he first shared with his hometown city of Nazareth.  There before the watching eyes of the synagogue worshipers he proclaimed: “Today, this Scripture is fulfilled in your hearing.” 

To better understand the scene, it might help to review the setting taking place in the synagogue.  You might not remember these worship houses from the Old Testament accounts, but they seem to be everywhere in the New Testaments.  There’s a reason for that.  You may remember that back in the days of Moses, the children of Israel were to have one focal point of worship, that is the Tabernacle.  It was a specific tented areas that could be taken down and reassembled as Israel moved through the wilderness and into the Promised Land.  It housed, among other things, the Ark of the Covenant with the Ten Commandments inside.  And it was where God spoke to his people.  It was used for some 400 years until Solomon built the Temple, a permanent house of worship in Jerusalem. 

Based off the Tabernacle design, the Temple was then to be the sole location for Israel to make their sacrifices to the Lord as it stood at the heart of the nation’s worship.  There the people would pilgrimage up to Jerusalem for the big festivals throughout the year.  There the morning and evening sacrifices were made.  There blood was shed for sin each and every day.  But now make another 400-year jump forward…

And the Babylonian captivity had begun.  The children of Israel had been sinfully defiant towards God and despite plenty of warning, God allowed for his people to be conquered, uprooted, and in some cases killed or scattered.  The Temple was pillaged and destroyed, and the once vibrant worship life there grew silent.  But not all was lost, for the people repented.  They realized the prized possession they had when it came to the Word of God and wanted to be in the Word and wanted their families to gather together in the Word.  And so they began to meet, as we are this morning, in a local building set aside specifically for worship.  Wherever the Jews went on planet earth, they build synagogues for this purpose.  It is why when we heard of Jesus’ life and times, and also the missionary work of Paul in Acts, there seemed to be a synagogue in every town.

That basic structure from Tabernacle to Temple to synagogue has carried over into Christianity as well.  The apostles used the worship forms in the early Christian church that were familiar to the people.  We still today have tent-like churches, and an elevated altar area which focuses our attention on the Word of God (and in our case a large cross where the ultimate sacrifice once for all took place).  Even portions of the service, the readings, message, and music have some similarities.  But we don’t come to worship today for the architecture, or for the traditions, or even exclusively for the community, but we come to be connected to Jesus and hear from him as he proclaims a Motto of God’s Mercy. 

That’s what he did that day in the synagogue in Nazareth.  “Today, this Scripture is fulfilled in your hearing.”  Did you notice in our reading?  Where do followers of Jesus follow him?  To his Father’s house!  To church!  According to our reading “as was his custom!”  His sheep want to hear their Good Shepherd’s voice.  We want to be fed by him who is the Word made flesh and a fulfillment of God’s gospel promises. 

And how would this be received in Nazareth?  We’re told in this intense scene, “He rolled up the scroll, gave it back to the attendant, and sat down.  The eyes of everyone in the synagogue were fastened on him.”  The worship practice then involved seven scheduled readings (we have three), the first to be read by a priest (if you had one there) then by a Levite (if you had one there) and then by five reputable men of the town who were at least 30 years old.  They would then allow for discussion from the congregational floor so that not just anyone could say anything.  Jesus, a hometown boy, now of proper age to read, carried with him growing excitement over his words and his miracles.  He is asked to participate.  He reads from Isaiah, sits down, and begins to speak.  The Jews read God’s Word standing up to show respect and then would comment from a chair to show humility – that their commentary wasn’t on par with God’s message. 

What would Jesus say?  He would proclaim fulfillment of Isaiah’s prophecy in himself.  As true God it was why he was here on earth – to live under the law for us as a substitute.  It was where he was going, resolutely to suffer, to die, to rise and to save.  All of Scripture was built upon him, and as true God he could perfectly fulfill it.

Nazareth’s reaction?  Stunned.  Impressed.  The listeners spoke well of him…at first.  But then something changed causing that great-gospel-motto to ring hollow in their hearts.  Human reasoning invaded and corrupted God’s truth.  “Isn’t this Joseph’s son?”  They had known Jesus through the years.  Maybe he played with their children or was hanging around his father’s shop in his youth.  Him?  Isaiah the inspired prophet was talking about him?  Countless Jews through thousands of years were waiting for…Joey’s kid in this po-dunk hill town?  A young man we know?  How could that possibly be?  And then… things got complicated.

Knowing their hearts and the troubling condition they were in spiritually, Jesus addresses it.  “Do you need to see the same miracles in Capernaum in order to believe it?”  If Nazareth was a state, it might be Missouri, the “Show Me State.”  A slogan that supposedly came from a no-nonsense politician who didn’t want to hear someone talk the talk but walk the walk.  Or, Nazareth’s town motto might be the very quote Jesus speaks in our reading: “’Physician, heal yourself,’ and then, once you are proven, we may choose to believe you.”

What a mess!  It’s no wonder Jesus gives examples and holds up God’s great acts of mercy shown to non-Jews outside of the nation of Isarael.  To “a widow in Zarephath in Sidon.”  And to “Na’aman the Syrian.”  They had nothing special they offered God.  They didn’t choose faith in God.  And yet out of pure mercy and grace Jesus highlights the heart of God.  It is he who gives truth.  He who gives faith.  It is he who saves apart from ourselves.

This remains a good and necessary reminder for you and me today, worshipping in God’s house just like those folks from Nazareth.  Seeing can get in the way of believing.  Doubts and questions and ultimately fears can creep into our minds and hearts of faith.  Virgin birth?  Six day creation?  Jesus as God?  Great acts in lowly sacramental elements?  These are big truths we are asked to simply hear and believe.  They challenge our human reasoning.  As one pastor put it, “What if faith is simply faith and does not require proof?”  God does not need to answer to our intellect how and why he acts to save.  But rejoice because he graciously and mercifully saves us through Jesus. Rejoice that this message of forgiveness is for all.  Rejoice that he wants you and your family and hometown in heaven with him. 

Listen to Jesus who says, “Blessed are those who have not seen and yet have believed.” “Blessed are you…for this was not revealed to you by man, but by my Father in heaven.”  Thanks be to God for his Motto of Mercy proclaimed by Jesus today!  Lord keep us in your word.  Keep our faith and our connection to you living and active and growing.  Keep us from all doubt and unbelief.  Keep us humble.  Keep us believing.  Keep us looking for opportunities to share this message with others.  And keep this motto in our ears, in our hearts, and in our lives until home in heaven with you.  Amen.

“Baptism: It’s a Miracle!”

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Author: Pastor Horton

Date: January 12, 2025

Passage: Titus 3:4-7

            “Eleven seconds, you got ten seconds, the countdown going on right now.  Five seconds left in the game! Do you believe in miracles?  Yes!” exclaimed ABC sports commentator, Al Michaels.  And then the patriotic celebration ensued as the 1980 U.S. men’s hockey team staged the biggest upset in Olympic history beating the heavily favored Soviet team.  On February 22, 1980, over 1,100 athletes from 37 countries participated in the Winter Games, but the ones people most remember are a bunch of college kids (their average age 22) who beat the unbeatable Russians.  It was an unlikely miracle in sports history.  The Disney movie about it is simply called “Miracle.”

            This morning, we are reminded how unlikely miracles still happen.  The improbable takes place every time we witness a baptism.  Now a baptism may not seem like it packs the same punch as the human drama and emotion of a great sports upset, yet, it is none-the-less a mind-boggling event.  This miracle of God shows us is his love and mercy.  So today as we celebrate the baptism of our Lord, we can quote a phrase from Al Michaels, “Do you believe in miracles?  Yes!”  Because “Baptism!  It’s a Miracle!”

            In his letter to Titus, Paul was writing to a fellow pastor about the work that needed to be done on the island of Crete.  Paul reminded Titus that he needed to teach his congregation sound Bible teachings, and to encourage them, in light of Jesus’ love, to do what is good.  And in order to understand what they had become in Christ, the people first needed to know what they were without Christ: disobedient, foolish, and enslaved by their desire for pleasure.  At one time, it was unlikely, and downright improbable that they’d ever be one with God.  They were steeped in sin: which a holy God has no part of.  They needed saving.  They needed a restored relationship with God.  And they needed to know how this was accomplished for them.

            And this is a need all people have.  A need which wasn’t needed in the very beginning.  Can you imagine being created in the image of God?  Having righteousness and holiness?  Being able to enjoy a perfect relationship with your Creator?  It’s hard to imagine because we have fallen so far into sin.  That reality is so far above us we can’t even begin to picture that reality.  And now from generation to generation we are unable to pass down that status with God, but rather with sin we pass down the reality of death.  That broken relationship is your birthright.  The psalmist David tells us, “Surely I was sinful at birth, sinful from the time my mother conceived me.”  We had need.  Need for help.  Everyone of us.  Need for God to do something otherwise death and eternal death awaited.  It doesn’t matter our age….

            There is a story of a little girl who once noticed that her mother, with a full head of brunette hair, had several strands of rogue white hair sticking out.  “Why are some of your hairs white, Mom?” she asks.  Her mother replied with a motherly replied: “Well, every time you do something wrong and make me cry or unhappy, one of my hairs turns white.”  The little girl contemplated that for a few seconds and asked, “So how come ALL of Grandma’s hair is white?”  The painful truth is that we like to think we’re not that bad but our sins stand as a sign that say differently.  We sin against God and each other, and it shows.  We have not kept one commandment perfectly.  Our sin shows itself when our minds drift away during prayer, when we are not willing to sacrifice our living for God’s sake.  And our sin could even cause us to despair, thinking, “maybe I’m a hopeless case.” 

            But Paul tells us: “when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.”  And in baptism, that love of God for us unlovable people appeared.  Paul tells us how God restores our relationship, he writes: “He saved us through the washing of rebirth and renewal by the Holy Spirit.”  Through this miracle of baptism, the Holy Spirit does the unthinkable.  In our baptism He enters dead hearts, these unclean temples, and he performs this most improbable miracle – he washes and renews.  In our baptism He cleans up our hearts steeped in sin and turns them into throne rooms of Jesus.  In our baptism the Holy Spirit comes to us and creates saving faith in our hearts.  In our baptism we are reborn into a new relationship with God.

            It is almost unthinkable!  Yet think of it like this, Peter did in his first epistle: In the flood, God destroyed all life on this earth with the exception of the occupants in the ark.  The whole world was totally submerged under water.  Everyone and everything was dead, rotting, and decaying.  And yet above, lifted not only by the water but also by the protective hand of God, the ark floated safely.  Above was life, but beneath the water the earth was a worldwide graveyard.  Can you imagine such a thing?  Then the waters receded after washing clean all that death completely away.  The earth was reborn in newness.  In the same way, our baptismal waters have washed away the decay of death and sin from us; returning us to that right relationship with God.  It’s a miracle!

            While reborn, our sinful nature is still lingering in us.  To keep us from losing what we have the Holy Spirit continually renews us.  With His help we are to daily we are to throw off our sinful nature.  No, not snuggle up to or cater to or carefully hide our sinful nature but throw it off and drown it in our baptism so that our new life in Christ can, with the Spirit’s help, be watered, grow, and bear new fruit.  That takes a miracle – for that takes God at personal work in us.

            Throughout history people have considered Holy Baptism to be unlikely.  Why?  Just like salvation, baptism defies human reasoning; and just like the Lord’s Supper the saving gospel is connected to something tangible in front of our eyes.  People have a hard time with it.  But Scripture explains how baptism gives us new live because it joins us to Jesus.  God’s plan of salvation was always focused in Jesus Christ.  Paul tells us, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”  Jesus shed his innocent blood on the cross, sacrificing himself, as payment for our sin.  Our sin was transferred onto Jesus, the perfect sin offering, the Lamb of God, without defect or sin.  And, with no sin of His own, but to live under the law for us, Jesus even carried out his Father’s will by being baptized.  This agreed with the good will of our Father in heaven.  Luke writes for us, “And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove.  And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”  

            However, a day would come when the Father would not seem so pleased.  That day was Good Friday.  On the cross, God was silent.  Jesus was undergoing our punishment.  Suffering our death for the sins we commit.  There was no voice from heaven, no cry of approval.  Only the words “My God, my God!  Why have you forsaken me?” under the weight of your sins, my sins, and the sins of the whole world.  

            But the Father was pleased with the sacrifice!  So pleased he raised Jesus from the dead.  So pleased he declared the world no longer guilty for its sin.  Paul tells us in the last verse of our text, “that, having been justified by his grace, we might become heirs having the hope of eternal life.”  Did you hear Paul?  We!  We have life in Jesus.  We are no longer dead in sin.  Because of what Jesus has done, we are free from sin, death, and the devil.  Paul tells us, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”  In baptism our sinful flesh was buried with Jesus.  In baptism we rise to new life in Jesus. 

            What an incredible miracle found there in the water and the Word of baptism!  What a personal pledge of forgiveness given to you!  What a great reminder that we are no longer our own, but that our new lives are as God’s children!  God has done it all.  He saved us.  He cleansed us.  And He inspires us.  Death and hell have indeed lost their sting, because as Peter proclaims: “baptism now saves you!”  In baptism God has opened the doors of heaven to you.

            So, to once again quote the sportscaster, Al Michaels, “Do you believe in miracle?” We can answer in confidence with a resounding, “Yes!”  Baptism!  It’s a miracle!  Watch God do what seems impossible!  And live in your baptism grace! Amen.

A Strange Doxology

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That word “doxology,” is not a strange word for us. It comes from a combination of two Greek words: “doxa”, which means “glory,” and “logia” which means, “word.”

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Jesus is Our Ultimate Prophet

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Once upon a time when I was growing up, there were those in my class who faithfully watched the WWF: the World Wrestling Federation. Do you remember any of that cast of crazy characters?

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All that Work for Nothing?

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On a plaque on the wall behind my desk that I received as a gift for 15 years in the ministry is a Bible passage. It’s a passage that one of my favorite professors from my seminary days would use to end all of his courses.

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Are You Overjoyed When You See the Star?

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Brandon and Tristan Spoerly were having the time of their lives. They had entered an essay contest sponsored by the Houston Texans.

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We Know!

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Have you ever had a conversation similar to this one? On Monday, Mom says, “You know that your assignment is due next Monday.” Son says, “Mom, I know.”

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Overcome Evil with Good

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Jesus said it clearly to the Roman Governor Pontius Pilate right before his crucifixion: “My kingdom is not of this world.” He meant that in almost every sense.

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